What is cultural study?
First to
know cultural study we have to know what is culture. Here I gave simple meaning
of culture.
”Culture is the great
help out of our present difficult; Culture being a pursuit of our total
perfection by means of getting to know on all the matter which most concern us
the best which has being thought and said in the world: and through this
knowledge turning a stream of fresh and free thought upon our stock notions and
habits which we follow staunchly but mechanically.”
-Mathew Arnold
Now come to Cultural Study Cultural studies is very hard to
define it but cultural studies is not so much a discrete approach at all, but
rather a set of practice. With the reference book of Elice Walker novel
is ‘The color Purple’ (1982). Through this book, the professor identifies
African American literary and cultural sources and described the book’s
multilayered narrative structure, moving on to the brief review of its feminist
critique of American gender and racial attitude. Students and professor discuss
the key facts and the different approaches of the novel.
A
student raises her hand and says about the film version of Steven Spielberg,
angry responses from many African viewers. The class member gave the reactions
to the points examine the interrelationship among the race, gender, popular
culture, the media, and the literature. They question cultural conventions both
the side- historical and contemporary.
Cultural studies is not “a tightly coherent, unified movement of
agenda”, but a “loosely coherent group of tendencies, issues and questions”.
Cultural studies is composed with the Marxism, post-structuralism and
post-modernism, feminism, gender studies, anthropology, sociology, race and
ethnic studies, film theory, urban studies public policy, popular cultural
studies and post-colonial studies.
Michel Foucault came to an idea of power is a whole complex of forces, it is that which
produced and what happened, accepted ways to thinking, writing, and speaking
and practice that embody, exercise and amount the power.
Location of
culture:
It is the trope of our time to lacate the
question of culture in the realm of the beyond. At the century age we are less
exercised by annihilation-the death of the author or epiphani-the birth of “subject”
our existent today is marked by tenebrous sense of survivle leaving on the
boddle eyes of the “present” for which their seems to be no prorer name other
then the current and controvercial shiftness of the prefix “post” .
Origin of culture:
‘Culture’, derives from ‘Cultura’ and ‘colere’ meaning ‘to cultivate’. It also
meant ‘to honour’ and ‘project’ by the 19th century in Europe it tastes of the
upper class (elite).
‘culture’ is the mode of
producing meaning and ideas. This ‘mode’ is a negotiation over which meanings
are valid. Elite culture controls meanings because it controls the terms of the
debate.
Culture studies looks at marker popular culture and everyday life. Popular
culture is the culture of masses. A culture study argues that culture is about
the meanings a community or society generates.
For example,
Drawing from
Roland Bartner on the nature of literary language and claude Levi-Strauss
on anthropology, cultural studies was influenced by structuralism and post
structuralism. Jacques Derrida’s “deconstruction” of the world distinct, like
all his deconstructions or enabled cultural critics “to erase culture, classic
and popular literals texts and literature and other cultural discourses that
following Derrida may same textually”.
The discipline of psychology has also entered the field
of cultural studies. For example, Jacques Lacan’s psycho analytic language
prompted emphasis upon language and power as symbolic systems.
Definition of cultural studies:
four goals of Cultural Studies :
(1)
Cultural Studies transcends the confiner of a particular discipline such as
literacy criticism or history.
(2)
Cultural studies are politically engaged.
(3)
Cultural studies deny the separation of ‘high’ and ‘low’ are elite and popular
culture.
(4)
Cultural studies analyze not only the cultural work, but also the means of
production.
(1) Cultural Studies transcends the
confiner of a particular discipline such as literacy criticism or history.
A cultural study is practiced in such journals as critical Inquiry, Representation
and boundary. Italian Opera, a Latino ‘telenovela’ the architectural styles of
prisons, body piercing – and drawing conclusion about the changes in textual
phenomena over time-such things are found in these kinds of newspapers cultural
studies not simply or essentially about literature in the traditional sense or
even about “Art”.
Lawrence Grosberg,
cary Nelson, and Paula. Trencher stress that the intellectual promise of
cultural studies lies in its attempts to “cut across diverse social
and political interests and address many of the struggles within the current
scene.” Intellectual works
are not limited by their “borders” as single text, historical problems or disciplines, and
the critical own personal connections to what is analyzed and described. Henry
Giroux and others write in their “Dalhousie
Revise” manifesto that
cultural studies practitioners are ‘resisting intellectuals’ who see what they
do as “an emancipator project” as it erodes the traditional
disciplinary divisions in most institutions of higher educational. For
students, this sometimes means that a professor might make his or his own
political view part of the instruction, which of course, can lead to problems.
But this kind of criticism, like feminism, is an engaged rather than a detached
activity.
(2) Cultural Studies is politically
engaged:
The cultural critics see themselves as “Oppositional” not only within their own
discipliner but to many of the power structures of society at large. The
cultural critics question inequalities within power structures and try to find
out the models for restructuring relationships among the dominant and
“minority” of “Subaltern” discourses. The meaning and individual subjectivity are
culturally constructed, they can thus be reconstructed. This type of idea,
taken to a Philosophical extreme, demise the autonomy of the individual whether
an actual person or a character in literature, a rebuttal of the traditional
humanistic “Great man” or “Great Book” theory and a relocation of esthetics and
culture from the ideal realsm of taste and sensibility into the arena of a
whole society’s everyday life as it is constructed.
(3) Cultural studies demise the
separation of ‘high’ and ‘low’ or elite and popular culture.
In our society basically we have three class. In these days cultural critics
work to transfer the term culture to include mass culture, whether popular,
folk, or urban. Jean Belldrillard, Andreas Huyssen and some other critics of
cultural studies argue that after World War II the distinction among high low
and mass culture collapsed. They look forward on other theorists like pierre
Bourdieu and Dick Hebdige on how “good taste often only reflects prevailing
social, economic and political power bases.”
Jean Baudrillard and Andreas who were the theorists and argued that
after World War II the distinctions among high, law and mass culture collapsed
and they cite other theorists such as Pierre Bourdieu and Dick Hebdige on
how “good taste” and
reflects prevailing social, economic and political power bases. Their argument
for white superiority and worldwide domination of other races especially
Asians.
French
historian Michel de certeau, cultural critic examine “the
practice of everyday’s life” studying literature as an
anthropologist world, as a phenomenon of culture, including a culture’s
economy. Transgressing of boundaries among discipline law and high can make
cultural studies research paper with the title: - The birth of Captain Jack
Sparrow; an analysis and four sources of Johnny Depp’s funky performance in
Disney’s pirates of the Caribbean: The course
of the Black Pearl (2003), you could research cultural topics
ranging from the trade economics of the sea two hundred years
ago.
4. Cultural Studies
analyses not only the cultural work, but also the means of production.
Marxist
critics have long recognized the importance of such paraliterary question as
these: who supports a given artists? Who publishes his or her book, and how are
these book distributed? Who buys book? For what matter who is literate and who
is not? A well-known analysis of literary production is Janice Redway’s study
of American romance novel, Reading the Romance, Woman, patriarchy and popular
literature which demonstrates the textual effect of publishing industry’s
decision about the books that will minimize its financial risks. Cultural
studies thus join subjectivity and the cultural in location to individual lives
with engagement a direct approach to attacking social ills. Cultural studies
practitioners deny,“Humanism” or “the humanities” as universal categories
which resembles the goals and values of humanistic and democratic ideals.
Conclusion:
Thus we can say
that Cultural Studies have it’s own aspectes, scope and aim .We sawn cultural
studies aim in detail. These are main goals of Cultural Studies. Thus cultural
studies seeks to understand how meaning is generated disseninated and produced
from the social, political and economic.
you have Beautifully done this assignment, it will be helpful to us.
ReplyDeletefirst of all i say you helpful to as in over exam this assignment.good one ...
ReplyDelete